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Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days. The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [24] The prayers could be prayed individually or in groups.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in Latin and English; Anglicanism. The Anglican Missal online; The Book of Common Prayer (1662) and ...
Come, Holy Spirit is a Christian prayer for guidance. [1] It is discussed in the Catechism of the Catholic Church , paragraphs 2670–2672. [ 2 ] It is used with the Catholic Church , as well as some Anglican and Lutheran denominations.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
At Holy Communion, the Collect of the Day is followed by a reading from the Epistles. [8] In more modern Anglican versions of the Communion service, such as Common Worship [ 9 ] used in the Church of England or the 1979 Book of Common Prayer [ 10 ] used in the Episcopal Church in the United States , the Collect of the Day follows the Gloria and ...
The Slavonic text, however, could be read as asking God to replace one kind of spirit or breath with another, with the implication that the first kind of spirit (line 1) does not come from God to begin with. This could lead to a dualist reading of the prayer, opposing the unvirtuous 'spirit of man' to the virtuous 'spirit of God.'
For Thine is the Kingdom, and the Power and the Glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto the ages of ages. Reader: Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King ...
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