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Entering the reservation on U.S. Route 2. The Blackfeet Nation (Blackfoot: Aamsskáápipikani, Pikuni), officially named the Blackfeet Tribe of the Blackfeet Indian Reservation of Montana, [4] is a federally recognized tribe of Siksikaitsitapi people with an Indian reservation in Montana.
In 1950, Old Person got a job in the tribe's land office, where one of his jobs was to be an interpreter for Blackfeet people who did not understand or speak English. [7] At the time, only about one-fifth of the Blackfeet tribal members were considered full-blooded, and the tribe, like many others, was viewed as a candidate for termination. [10]
The Blackfeet had controlled large portions of Alberta and Montana. Today the Blackfeet Reservation in Montana is the size of Delaware, and the three Blackfoot reserves in Alberta have a much smaller area. [3] The Blackfeet hold belief "in a sacred force that permeates all things, represented symbolically by the sun whose light sustains all ...
The Blackfeet Tribal Historic Preservation Office is enforcing Tribal Resolution 251-92, passed in the early 1980s and amended in 1992, according to Deputy Compliance Officer Gheri Hall. She said ...
The Blackfeet Indians and their Indian allies in the Gros Ventre tribe hunted and pitched tipis here. Areas 398 (extending into Wyoming) and 399 is the Fort Laramie treaty (1851) territory of the Blackfoot Nation. [1]: 594–596 It is something of an oddity, since the Blackfeet did not attend the treaty councils.
The Blackfoot Confederacy, Niitsitapi, or Siksikaitsitapi [1] (ᖹᐟᒧᐧᒣᑯ, meaning "the people" or "Blackfoot-speaking real people" [a]), is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood ("Many Chiefs"), and two sections of the Peigan or Piikani ("Splotchy Robe") – the ...
A logo's complicated history. The original logo was designed by a member of the Blackfeet Nation in the state of Montana. ... who is a member of the Tulalip Tribe in Washington State, said the use ...
A year after his father died, his mother remarried a member of the Siksika tribe, Akay-nehka-simi (Many Names), who eventually brought his new wife back to his tribe. Crowfoot followed his new father and mother to the Siksika on foot for several hours, eventually causing the two to turn around and bring both the young Crowfoot and his ...