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Bhai Daya Singh Purohit; Bhai Jati Malik; Bhai Lal Singh; Bhai Kirpa Singh; Bhai Sanmukh Singh; Bhai Jiwan Singh; Bhai Tehil Singh; Bhai Fateh Singh; Bhai Ishar Singh; Bhai Ram Singh; Bhai Deva Singh; Bhai Udai Singh; Bhai Nahar Singh; Bhai Sher Singh; Bhai Bachittar Singh; Bhai Mani Singh; Bhai Mahan Singh; Bibi Bhag Kaur; Bibi Deep Kaur; Peer ...
Excluding the sixth, all other hymns have three Padash and Rahau (The Pause) placed in the beginning of the Shabads. Sixth hymn Mittar Pyare nu was composed at Machhiwara [7] whereas others were composed at Anandpur Sahib. [3] The ordering of hymns was given by Bhai Mani Singh. The shabads are similar in theme to Vaishnavist poetry regarding ...
Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
Bhai Vir Singh, in his dictionary of Guru Granth Sahib describes the term Guru as a combination of two separate units: "Gu;(ਗੁ)" meaning darkness and "Rū;(ਰੂ)" which means light. [7] Hence, Guru is who brings light into darkness or in other words, the one who enlightens.
Two residents of Amritsar, Tej Ram, a Hindu, and Bulaka Singh, took this news to a band of Khalsa in the deserts of Bikaner under the leadership of Sardar Sham Singh. Tej Ram and Bulaka Singh narrated their stories to the congregation of Sikhs. After listening, Sardar Mehtab Singh Bhangu volunteered to bring Massa Ranghar's head back to Bikaner.
The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...
The jungle was filled with thorny vegetation and existed during the time period of Guru Gobind Singh. [1] The jungle was located near a village, also called Machhiwara (now a town). [ 1 ] In the aftermath of the Battle of Chamkaur , the tenth Sikh guru , Guru Gobind Singh , became separated from the rest of his entourage and became lost in the ...
Bhai Sukha Singh and Mehtab Singh brought the head of Massa Rangarh came to northern Rajasthan, that time this was jungle area. At the site of Buddha Johad they hung the head of Massa Ranghar on a tree. After many years a large Gurudwara was established here and became worship place of sikhs.