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Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10]
This is a timeline of the development of prophecy among the Jews in Judaism. All dates are given according to the Common Era , not the Hebrew calendar . See also Jewish history which includes links to individual country histories.
Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah. Jeremiah 32:6–15: The purchase of a field in Anathoth for the price of seventeen silver shekels. [39]
Urijah – Biblical prophet, son of Shemaiah; Jeremiah – Biblical prophet; Ezekiel – Prophet in the Abrahamic religions; Daniel – Protagonist of the Book of Daniel of the Hebrew Bible -- One of the seven prophets who prophecied in the 2nd year of Darius (Babylonian Talmud, Megillah 15a) Mehseiah – Minor figure in the Hebrew Bible
Jeremiah (only Mormonism) — — — — — — — Shemnon [48] ... List of Prophets. Prophets in Judaism; Prophets of Christianity. List of Book of Mormon prophets;
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
Jeremiah stands at the city gate proclaiming the Sabbath's importance 17:19-27; Jeremiah visits the potter, 18:1-23; Jeremiah takes a potter's clay jar and some of the elders to the valley of Ben-hinnon, 19:1-15; Pashur, the chief officer in the house of the LORD, beats Jeremiah and puts him in stocks. Jeremiah's complains to God. 20:1-18
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]