Search results
Results from the WOW.Com Content Network
The Iroquois League traditions allowed for the dead to be symbolically replaced through captives taken in "mourning wars", the blood feuds and vendettas that were an essential aspect of Iroquois culture. [194] As a way of expediting the mourning process, raids were conducted to take vengeance and seize captives.
The Point Peninsula complex was an indigenous culture located in Ontario and New York from 600 BCE to 700 CE (during the Middle Woodland period). [15] This culture, perhaps in interaction with other complexes eventually developed into the several Iroquoian-speaking nations of Pennsylvania and New York.
William Byrd II recorded a tradition of a former religious leader from the Tuscarora tribe, in his History of the Dividing Line Betwixt North Carolina and Virginia (1728), The Tuscarora are an Iroquoian-speaking tribe, historically settled in North Carolina, that migrated to the Iroquois Confederacy in New York because of warfare. According to ...
The surviving Jesuits burned the mission after abandoning it to prevent its capture. The extensive Iroquois attack shocked and frightened the surviving Huron. The Huron were geographically cut off from trade with the Dutch and British by the Iroquois Confederacy, who had access to free trade with all the Europeans in the area especially the Dutch.
For this reason, the League of the Iroquois historically met at the Iroquois government's capital at Onondaga, as the traditional chiefs do today. In the United States, the home of the Onondaga Nation is the Onondaga Reservation. Onondaga people also live near Brantford, Ontario on Six Nations territory. This reserve used to be Haudenosaunee ...
The culture of the Iroquois people. Subcategories. This category has the following 3 subcategories, out of 3 total. ...
The Erie people were also known as the Eriechronon, Yenresh, Erielhonan, Eriez, Nation du Chat, and Riquéronon. [citation needed] They were also called the Chat ("Cat" in French) or "Long Tail", referring, possibly, to the raccoon tails worn on clothing; however, in Native American cultures across the Eastern Woodlands, the terms "cat" and "long tail" tend to be references to a mythological ...
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]