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Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. It explores Jesus' relationships with both fellow Jews and Gentiles. Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and ...
This account follows the healing of the daughter of a Syro-Phoenician woman who speaks with Jesus about whether his mission extends to the gentiles (Mark 7:24-30). The deaf-mute man lives in the gentile Decapolis region, although the text does not specify that he is a gentile. The Gospel of Mark states:
The Woman of Canaan by Michael Angelo Immenraet, 17th century. The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2]
Tischendorf 8th Edition. [7] Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [7] Mark 1:2. τὴν ὁδόν σου· (the way of you:) – א B D K L P W Θ Π Φ 700* 2427 2766 al it vg syr p cop pt Irenaeus lat WH NR CEI Riv TILC Nv NM. [8]
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [98] Only Mark counts the possessed swine; there are about two thousand. [99]
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
Exorcism of the Syrophoenician woman's daughter (Matthew 15:21–28 and Mark 7:24–30)—A Gentile woman asks Jesus to heal her daughter, but Jesus refuses, saying that he has been sent only to "the lost sheep of the house of Israel". The woman persists, saying that "dogs eat of the crumbs which fall from their masters' table".
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