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Afra'il, the guardian angel of the seventh heaven. [6] (Angel) Alheng, a prince of the righteous jinn during the reign of Solomon. [7] (Genie) Amir, jinn dwelling in houses. (Genie) Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel)
A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
In the Turkish folk literature Mi'raj literature, the Zabaniyah are under command of the nineteen angels of punishment. [ 17 ] Based on a Hadith transmitted by Umar , the second Rashidun caliph, [ 18 ] Al-Muzani and Ibn Kathir has stated that the belief to the existence of the angels who guarding hell as a part of the second article of Six ...
Apollo and Artemis - God and goddess, children of Zeus and Leto; Hypnos and Thanatos - Sons of Nyx; Despoina and Arion - Goddess and immortal horse, children of Demeter and Poseidon. Palici - Sicilian chthonic deities in Greek mythology and Roman mythology. Phaethusa and Lampetia - Daughters of Helios and Neaera. One divine, one mortal
The Quranic word for angel (Arabic: ملك, romanized: malak) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [14] or from the triliteral root '-l-k, l-'-k or m-l-k with the broad meaning of a "messenger", just as its counterpart in Hebrew (malʾákh).
No such angel is treated as canonical in traditional Rabbinic Judaism. However, an angel by a similar name, Azriel (עזריאל), is mentioned in Kabbalistic literature such as the Zohar. Despite the absence of such a figure in Judaism, the name Azrael is suggestive of a Hebrew theophoric עזראל, meaning "the one whom God helps".
Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
The Quranic word for angel (Arabic: ملاك Malāk) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [88] or from the root either from ʼ-l-k, l-ʼ-k or m-l-k with the broad meaning of a "messenger", just like its counterparts in Hebrew (malʾákh) and Greek (angelos). Unlike ...