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Los Restos Indígenas de Pichilemu (The Indigenous Remains of Pichilemu) was a 1908 book published by Chilean historian José Toribio Medina. Medina presents a report of his examination to indigenous rests found in a Pichilemu grotto (currently named Virgin's Grotto — Spanish : Gruta de la Virgen ) by Agustín Ross and Evaristo Merino in 1908.
Later, this culture was replaced in Chile by the Las Ánimas complex that developed between 800 and 1000 CE. [3] It is from this last culture that the archaeological Diaguita culture emerged around 1000 CE. [3] [5] The classical Diaguita period was characterized by advanced irrigation systems and by pottery painted in black, white and red. [3]
Historia De Chile (in Spanish)(14th ed.). Editorial Universitaria. ISBN 956-11-1163-2. Inca Garcilaso de la Vega, Comentarios reales, Segunda Parte : Libro VII, Cap. 18, 19, 20. Vicente Carvallo y Goyeneche, Descripcion Histórico Geografía del Reino de Chile (Description Historical Geography of the Kingdom of Chile), PDF E Libros from Memoria ...
Chile has attempted to develop hydropower projects in indigenous territory where the rivers that the energy companies hope to use are sacred to the Mapuche people. One area impacted by hydropower development is the Puelwillimapu Territory, whose interconnected waterways are referred to as the watershed of Wenuleufu or the ‘River Above ...
[15] [16] [17] The earliest generally accepted archaeological evidence for human habitation in South America dates to 14,000 years ago, and is located at the Monte Verde site in southern Chile. [18] The descendants of these first inhabitants would become the indigenous populations of South America.
This category has the following 13 subcategories, out of 13 total. ... Huaca de Chena; ... Category: Indigenous peoples in Chile.
The 13-day-signs of this trecena, starting with 1 Earthquake, 2 Flint/Knife, 3 Rain, etc., are shown on the bottom row and the right column Aztec calendar stone ; 1502–1521; basalt ; diameter: 358 cm (141 in.); thick: 98 cm (39 in.); discovered on 17 December 1790 during repairs on the Mexico City Cathedral ; National Museum of Anthropology ...
They did not survive as a separate society into the present day, because of a general population decline and having been absorbed into the general Chilean population during the colonial period. The indigenous Picunche disappeared by a process of mestizaje by gradually abandoning their villages ( pueblo de indios ) to settle in nearby Spanish ...
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