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The Oxford Dictionary of the Christian Church describes the Trinity as "the central dogma of Christian theology". [40] This doctrine contrasts with Nontrinitarian positions which include Unitarianism, Oneness and Modalism. A small minority of Christians hold non-trinitarian views, largely coming under the heading of Unitarianism.
Constantinianism is a religiopolitical ideology in Christian politics that epitomizes the unity of church and state, as opposed to separation of church and state. This view is modeled after an ideal Christendom, which arose during the reign of Constantine the Great.
Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
This model recognizes the deep ambiguity and even antigospel character of context. In regard to so much of western culture, it seems that Christianity today must speak a word of radical dissent and offer an alternate way of living. [16] However, this model have four areas of caution. First, the danger that this model to be anticultural.
These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant. [9] The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope. This view of ...
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Ideas such as holy war and Christian chivalry, in both thought and culture, continued to evolve gradually from the eleventh to the thirteenth centuries. [103]: 184, 185, 210 This can be traced in expressions of law, traditions, tales, prophecy, and historical narratives, in letters, bulls and poems written during the crusading period.