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The Songs of Joy (watercolor circa 1896–1902 by James Tissot) Song of the Sea from a Sefer Torah. The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18.
In most manuscripts of Jerome's work, one of the interpretations offered is as "stella maris", star of the sea. But this was probably originally stilla maris, meaning "drop of the sea" (as written in one manuscript), based on מר mar, a rare biblical word for "drop", [a] and ים yam "sea". [4]
This is contrary to the traditional Christian view of the event based on the Book of Exodus, which contends that God hardened the heart of the Pharaoh. [6] Abezethibou went with the Egyptian army in the pursuit of the Israelites, and the collapsing Red Sea crushed and drowned him, where he was imprisoned by a pillar of water.
Tehom (Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post-creation waters of the earth. It is a cognate of the Akkadian words tiāmtum and tâmtum as well as Ugaritic t-h-m which have similar ...
Rahab (Biblical Hebrew: רַהַב, romanized: Rahaḇ, lit. 'blusterer') is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Raḥab or Rachav (Hebrew: רָחָב, romanized: raḥaḇ, lit. 'spacious place') is a term for the Abyss.
An artist's rendition of the Molten Sea. The Molten Sea or Brazen Sea (ים מוצק yām mūṣāq "cast metal sea") was a large basin in the Temple in Jerusalem made by Solomon for ablution of the priests. It is described in 1 Kings 7:23–26 and 2 Chronicles 4:2–5. It stood in the south-eastern corner of the inner court.
The crossing of the sea signaled the end of the sojourn in Egypt and it certainly was the end of the Egyptian army that pursued the fleeing Hebrews (Ex 14:23-29; 15:4-5). After this event at Yam Suph, perhaps the verb Soph, meaning "destroy" and "come to an end," originated (cf. Amos 3:15; Jer 8:13; Isa 66:17; Psa 73:19).
(2) The beast of the sea (commonly interpreted as the Antichrist) [2] [3] and (3) The beast of the earth (later revealed in the text to be the False Prophet). [4] However, many people have different beliefs about the meaning of these beasts. In Revelation 13:1–10, the beast of the sea rises "out of the sea" and is given authority and power by ...