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A desire path, also known as desire line in transportation planning and many other names, [a] is an unplanned small trail formed by erosion caused by human or animal traffic. The path usually represents the shortest or the most easily navigated route between an origin and destination, and the width and severity of its surface erosion are often ...
In the psychoanalytic theory of Jacques Lacan, objet petit a stands for the unattainable object of desire, the "a" being the small other ("autre"), a projection or reflection of the ego made to symbolise otherness, like a specular image, as opposed to the big Other (always capitalised as "A") which represents otherness itself.
Literary movements are a way to divide literature into categories of similar philosophical, topical, or aesthetic features, as opposed to divisions by genre or period. Like other categorizations, literary movements provide language for comparing and discussing literary works. These terms are helpful for curricula or anthologies. [1]
A desire line is a synonym to "desire path", a path created by erosion caused by human or animal foot traffic. Desire line or Desire Lines may also refer to: Literature
The fundamental desire is the incestuous desire for the mother, the primordial Other. [16] Desire is "the desire for something else", since it is impossible to desire what one already has. The object of desire is continually deferred, which is why desire is a metonymy. [17] Desire appears in the field of the Other—that is, in the unconscious.
Psychoanalytic literary criticism is a method of reading and analysing texts through the lens of psychoanalytic principles. [3] It is largely informed by Freudian psychoanalysis, but has since grown into its own field in literary theory, influenced by the work of psychoanalysts such as Carl Jung, Melanie Klein, and Jacques Lacan.
The desire to own a new mobile phone, for example, can only result in the action of ordering one online if paired with the belief that ordering it would contribute to the desire being fulfilled. [1] The fulfillment of desires is normally experienced as pleasurable in contrast to the negative experience of failing to do so. [ 3 ]
In such a dialogue, Socrates questions his interlocutor about the nature or definition of a concept, e.g., virtue or courage. Socrates then, through elenctic testing, shows his interlocutor that his answer is unsatisfactory. After a number of such failed attempts, the interlocutor admits he is in aporia about the examined concept, concluding ...