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Mark 11 is the eleventh chapter of the ... The New Jerome Biblical Commentary, ... Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [101] Only Mark counts the possessed swine; there are about two thousand. [102]
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. [1]
This verse reads 'I am Christ', lacking the definite article, in the Geneva Bible (1599), [11] the King James Version, [12] and the New Matthew Bible [13] (a modernised version of the New Testament of William Tyndale). [14] Carr (1882 onwards) observes that "the Christ, the Messiah" is correct, departing from the King James Version then in use. [2]
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus , Peter's confession that he believes Jesus is the Messiah , and Jesus' first prediction of his own death and resurrection .
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
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