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It was fulfilled when "they brought to Him all that were diseased, and besought Him that they might only touch the hem of His garment: and as many as touched were made perfectly whole" (Matthew 14:35-36). "The whole multitude sought to touch Him, for there went virtue out of Him and healed all" (Luke 6:19, add Luke 8:46; Mark 5:30). [22]
Saint Remigius: "In which her humility must be praised, that she came not before His face, but behind, and judged herself unworthy to touch the Lord’s feet, yea, she touched not His whole garment, but the hem only; for the Lord wore a hem according to the command of the Law. So the Pharisees also wore hems which they made large, and in some ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
κράσπεδον: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, depending on how strictly Jesus followed Mosaic law, and also upon the way in which κράσπεδον was understood by the authors and first readers of the gospels. 2.
[citation needed] The line "If I touched the hem of His garment, His blood has made me whole" alludes to the story of the woman whose issue of blood was healed by touching Jesus' garment, in the Gospel of Luke at 8:43–48. She had been ritually unclean for so long as it persisted, according to the Book of Leviticus at 15:25–27.
[1] The song references or alludes to several Bible passages, including the refrain, "I am a pilgrim and a stranger" which alludes to 1 Peter 2:11 and Hebrews 11:13 and also the lyric "If I could touch the hem of his garment" which references Matthew 9:20 where a woman touches the hem of Jesus' robe and is healed. [2]
Cornelius a Lapide in his great commentary [11] gives the traditional interpretation of this parable, writing that: "Christ shows by a threefold similitude, that His disciples must not fast when He was present. 1. By the parable of the Spouse and the wedding. 2. Of the old and new garment. 3. Of the new wine, and the old bottles of skin.
There are 66 books in the King James Bible; 39 in the Old Testament and 27 in the New Testament.The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians.
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