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Christianity. For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, [1] a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2][3][4] Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were ...
The Spirit (الروحal-Ruh, without the adjective "holy" or "exalted") is described, among other things, as the creative spirit from God by which God enlivened Adam, and which inspired in various ways God's messengers and prophets, including Jesus and Abraham. The belief in a "Holy Trinity", according to the Qur'an, is forbidden and deemed to ...
Matthew 5:4 depicted in the window of a Trittenheim church. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:4 is the fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the second verse of the Sermon on the Mount, and the second of what are known as the Beatitudes.
A medieval depiction of the betrothal of Mary and Joseph from the Nuremberg Chronicle. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 1:18 is the eighteenth verse of the first chapter in the Gospel of Matthew in the New Testament. This verse opens the description of the events surrounding the birth of Jesus.
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