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The Ponary massacre (Polish: zbrodnia w Ponarach), or the Paneriai massacre (Lithuanian: Panerių žudynės), was the mass murder of up to 100,000 people, mostly Jews, Poles, and Russians, by German SD and SS and the Lithuanian Ypatingasis būrys killing squads, [3] [4] [5] during World War II and the Holocaust in the Generalbezirk Litauen of Reichskommissariat Ostland.
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes.This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception ...
The psychology of genocide attempts to explain genocide by means of psychology. Psychology of genocide aims to explain the preconditions of genocide and why some people become genocide perpetrators while others are bystanders or rescuers .
The Katyn Forest Massacre: Hearings Parts 1-4 Parts 5-7 Before the Select Committee to Conduct an Investigation of the Facts, Evidence And Circumstances of the Katyn Forest Massacre, Eighty-second Congress, First-[second] Session, On Investigation of the Murder of Thousands of Polish Officers In the Katyn Forest Near Smolensk, Russia ...
According to the Oxford English Dictionary (OED), the word pogrom entered English from Yiddish which borrowed it from Russian.The OED gives two meanings for the word: [6] In Russia, Poland, and some other East European countries in the late 19th and early 20th centuries: an organized massacre aimed at the destruction or annihilation of a body or class of people, esp. one conducted against ...
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Phenomenology or phenomenological psychology, a sub-discipline of psychology, is the scientific study of subjective experiences. [1] It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken words. [ 2 ]
The term did not necessarily imply a multitude of victims, e.g. Fénelon in Dialogue des Morts (1712) uses l'horride massacre de Blois ("the horrid massacre at [the chateau of] Blois") of the assassination of Henry I, Duke of Guise (1588), while Boileau, Satires XI (1698) has L'Europe fut un champ de massacre et d'horreur "Europe was a field of ...