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The most important author of esoteric interpretation prior to the 11th century was Sulami (d. 1021 CE); without his work, most of the very early Sufi commentaries would not have been preserved. Sulami's major commentary was a book named haqaiq al-tafsir ("Truths of Exegesis"), a compilation of commentaries of earlier Sufis.
'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1] The book is an exegesis and commentary on the Qur'an. At 32 volumes, it is even larger than the 28-volume Tafsir al-Tabari. It is not unusual for modern works to use it as a reference.
Qur'anic hermeneutics is the study of theories of the interpretation and understanding of the Qur'an, the central text of Islam. Since the early centuries of Islam, scholars have sought to mine the wealth of its meanings by developing a variety of different methods of hermeneutics. Many of the traditional methods of interpretation are currently ...
Avoiding interpretations that contradict Islamic beliefs - a tafsir must not contradict established Islamic theology as it will be considered invalid. Scholars must ensure their exegesis upholds the essentials of Islamic theology and philosophy, collectively known as Ilm al-Aqa'id and Ilm al-Kalam .
Fath al-Bari of Ibn Hajar Asqalani (the most authoritative commentary) Sharh Sunan Abi Dawood by Al-Khattabi [14] Aridat al-Ahwadhi bi-Sharh Sahih al-Tirmidhi by Abu Bakr ibn al-Arabi [15] Kitab al-Qabas fi Sharh Muwatta Malik by Abu Bakr ibn al-Arabi [16] al-Ishraf of Awn ad-Din ibn Hubayra; Al-MawduÊżat al-Kubra by Ibn al-Jawzi
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
Women are prominently featured in the book, particularly in Chapter 178 on love. Ibn Arabi is initiated into religious experience by a spiritual woman called Nizham, a young Persian woman whose name means "Harmony". He quotes the poems of the writer Rabia of Basra, who according to him is "the most prestigious interpreter" of love. [8]
Others have stated that they could possibly refer to the Book of the Wars of the Lord, [21] a lost text spoken of in the Old Testament or Tanakh in the Book of Numbers. [24] The verse mentioning the "Scriptures" is in Quran where they are referred to, alongside the Scrolls of Abraham, to have been "Books of Earlier Revelation".