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In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
Kecia Ali, her work Sexual Ethics & Islam: Feminist Reflections on Qur'an, Hadith and Jurisprudence (2012). The Professor of the Department of Religion at Boston University has written various books on gender in Islam focusing on Islamic law about women. Kecia Ali discusses sexual violence against women and shows a collision between morals and law.
Other than applicable laws to Muslim women, there is gender-based variation in the process of testimony and acceptable forms of evidence in legal matters. [195] [196] Some Islamic jurists have held that certain types of testimony by women may not be accepted. In other cases, the testimony of two women equals that of one man. [195] [196]
Islamic scholar Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.” [10] The major distinction between the two facets of the gender based hypothesis is the fact that ...
Gender segregation in Islamic law, custom, law and traditions refers to the practices and requirements in Islamic countries and communities for the separation of men and boys from women and girls in social and other settings. In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms.
Academic literature is mixed on this subject, however. Some scholars do not believe that gender inequality in majority Muslim states is a product of Islam. Feminist sociologist Valentine Moghadam has written extensively on gender inequality, including employment inequality, in the Muslim World. [7]
It is a vital contribution at a time when democracy, human rights and women's rights constitute the modern ethical paradigm of today's world." [ 17 ] Challenges in Musawah's work include ongoing debates around the multiple interpretations of the Koran, and the defence of a human rights interpretation from within Islam, rather than a secular ...
Gender inequality remains a major concern in the region, which has the lowest female economic participation in the world (27% of females in the region participate in the workforce, compared to a global average of 56%). [79] In Saudi Arabia, women do better than men in science and math.