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Discernment is the ability to perceive, understand, and judge things clearly, especially those that are not obvious or straightforward. In specific contexts, discernment may refer to: Religion
Christian spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with what is perceived to be God's will. [8]: 12 The fundamental definition of Christian discernment is a decision-making process in which an individual makes a discovery that can lead to future action. [10]
Linguistic entailments are entailments which arise in natural language.If a sentence A entails a sentence B, sentence A cannot be true without B being true as well. [1] For instance, the English sentence "Pat is a fluffy cat" entails the sentence "Pat is a cat" since one cannot be a fluffy cat without being a cat.
Vocational discernment is the process by which men and women in the Catholic Church discern, or recognize, their vocation in the church and the world. The vocations are the life of a layperson in the world, either married or single, the ordained life of bishops, priests, and deacons, and consecrated religious life .
Perspicacity (also called perspicaciousness) is a penetrating discernment (from the Latin perspicācitās, meaning throughsightedness, discrimination)—a clarity of vision or intellect which provides a deep understanding and insight. [1] It extends the concept of wisdom by denoting a keenness of sense and intelligence applied to insight.
In the philosophy of Immanuel Kant, analytic reasoning represents judgments made upon statements that are based on the virtue of the statement's own content. No particular experience, beyond an understanding of the meanings of words used, is necessary for analytic reasoning.
Discernment of spirits is considered necessary to discern the cause of a given impulse. Although some people are regarded as having a special gift to discern the causes of an impulse intuitively, most people are held to require study and reflection, and possibly the direction of others, in the discernment of spirits.
VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5] He then writes that Phronesis involves not only the ability to decide how to reach a certain end, but the ability to reflect upon and determine "good ends" as well. [4]: VI 1140a, 1141b, 1142b