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The woman of Shunem appears again in 2 Kings 8. At Elisha's advice, she has spent seven years in Philistia to avoid a famine, and has come back to find she no longer has possession of her house and land. She appeals to the king , and her property is restored to her.
In later life, Mary and her children lived in what was then known as King's or Alexander King's Close. The name originally came from her grandfather (her mother Jonet's father), but the property came to be more associated with her uncle Alexander King junior, who lived there and was a significant and well-known legal and political figure in early British political history. [12]
Shunaam is where the Philistines camped when they fought Saul, the first king of Israel (1 Samuel 28:4). It was the hometown of Abishag, King David's companion in his old age (1 Kings 1:1). The prophet Elisha was hospitably entertained there by a wealthy woman [1] whose deceased son Elisha brought back to life. (2 Kings 4:8)
The census triggered a revolt of Jewish extremists (called Zealots) led by Judas of Galilee. [4] Galilee itself was a separate territory under the rule of Herod Antipas .) Judas seems to have found the census objectionable because it ran counter to a biblical injunction (the traditional Jewish reading of Exodus 30:12 ) and because it would lead ...
Joanna, wife of Chuza (2024 Good Friday processions in Baliwag). Joanna (Koinē Greek: Ἰωάννα, romanized: Iōanna, also Greek: Ἰωάνα), the wife of Chuza (γυνὴ Χουζᾶ), [2] is a woman mentioned in the gospels who was healed by Jesus and later supported him and his disciples in their travels.
Junia (Biblical Greek: Ἰουνία / Ἰουνίας, Iounia / Iounias) was a first-century Christian called an apostle in Paul's epistle to the Romans in the New Testament. The majority of scholars agree that the Bible identifies Junia as a woman—which is also how most early Christians thought of her—and as an apostle.
Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James (written perhaps around 150 AD) seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.
Although her later life is not accounted in the Bible, Roman Catholic, Eastern Orthodox, and some Protestant traditions believe that her body was raised into heaven at the end of her earthly life, which is known in Western Christianity as the Assumption of Mary and in Eastern Christianity as the Dormition of the Mother of God.