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There may be some Shinto schools and sects, that even having a structure and followers, are not included in authoritative publications. This may be because of their small size and influence, fairly unknown presence or practices, or because those schools are new branches from older schools and still considered within their structure.
In 1982, Inoue resigned from his position on the faculty of literature at the University of Tokyo, to take a job at Kokugakuin University. There he founded the Japanese Association for the Study of Religion and Society, and the Religious Information Research Center, an archive centered on the study of modern Japanese religion.
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Shinto: The Kami Way. Tuttle Publishing. ISBN 978-0804835572; Breen, John and Mark Teeuwen (2010). A New History of Shinto. Wiley-Blackwell. ISBN 978-1405155168; Rankin, Aidan (2011). Shinto: A Celebration of Life. Mantra Books. ISBN 978-1846944383; Yamakage, Motohisa (2012). The Essence of Shinto: Japan's Spiritual Heart. Kodansha International.
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [10] [11] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
The impetus for denominational Shinto was the separation of Shinto and Buddhism, which began in 1868 (first year of Meiji) with the revival of the Department of Divinities and the separation of Shinto and Buddhism, which started with the Shinto-Buddhist Hanzen Order, a premodern imperial government directive. [8]
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Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).