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Max van Manen (born 1942) is a Dutch-born Canadian scholar who specializes in phenomenological research methods and pedagogy.There are several interesting publications to conduct phenomenology of practice.
He specialized in biblical hermeneutics, the Gospels and the book of Revelation. [2] He is best known for his concept of the "hermeneutical spiral", [ 3 ] denoting an "upward and constructive process of moving from earlier pre-, understanding to fuller understanding, and the returning back to check and to review the need for correction or ...
According to Gadamer, since it is not possible to totally remove oneself from one's own broader context, (e.g. the background, history, culture, gender, language, education, etc.) to an entirely different system of attitudes, beliefs and ways of thinking, [1] in order to be able to gain an understanding from a conversation or dialogue about ...
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation.
The hermeneutics of rupture, also known as the hermeneutics of discontinuity, tends to give value to the Council as an event, also in consideration of some particular characteristics of Vatican II: the absence of a specific historical purpose, the rejection of the originally Roman Curia-backed preparatory schemes, the assembly elaboration of ...
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Hermeneutical injustice occurs when someone's experiences are not well understood — by themselves or by others — because these experiences do not fit any concepts known to them (or known to others), due to the historic exclusion of some groups of people from activities, such as scholarship and journalism, that shape the language people use to make sense of their experiences.
Truth and Method is regarded as Gadamer's magnum opus, and has influenced many philosophers and sociologists, notably Jürgen Habermas.In reaction to Gadamer, the critic E. D. Hirsch reasserted a traditionalist approach to interpretation (following Dilthey and Schleiermacher), seeing the task of interpretation as consisting of reconstructing the intentions of the original author of a text. [4]