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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
One modern view is that, since throughout the Sermon on the Mount Jesus condemns the excessive legalism of his day, delineating specific views of divorce from the exact wording of a piece of scripture should be rejected. Several major churches today believe that rules for divorce should be set to best advance Jesus's overarching goals of love ...
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
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The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
The Catholic Church official doctrine is that divorce is immoral with the exception of its use to protect one or more spouses with the understanding that civil divorce is not an actual divorce in the eyes of God. Christians today hold three competing views as to what is the biblically ordained relationship between husband and wife.
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