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A page from the Atharva Veda Samhita, its most ancient layer of text. The Atharvaveda is a collection of 20 books, with a total of 730 hymns of about 6,000 stanzas. [ 6 ] The text is, state Patrick Olivelle and other scholars, a historical collection of beliefs and rituals addressing practical issues of daily life of the Vedic society, and it ...
There are four Vedas, and these constitute the Hindu canon (but they are largely religious scriptures, some telling it to be God's words). Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals ...
The Atharva Veda highlights Prithvi as a fragrant, life-giving force, but also acknowledges that inherent dangers such as death and disease accompany this creative power. This dual nature emphasizes that while the Earth supports life, it can also bring destruction and hardship, representing the balance between creation and dissolution in the ...
Atharvan (Sanskrit: अथर्वन् IAST: Atharvan, nominative singular: अथर्वा IAST: Atharvā) is a legendary Vedic sage of Hinduism, who along with Angiras, is supposed to have authored ("heard") the Atharvaveda.
The manuals are parts of the Shiksha Vedanga: works dealing with the phonetic aspects of the Sanskrit language used in the Vedas. Each Veda has a pratishakhya for each school. Many pratishakhyas have survived into the modern age, and, according to Hartmut Scharfe, all except one (Taittiriya pratisakhya) are based upon "recitation of isolated ...
The Surya Upanishad opens stating that its objective is to explain and state the Atharvaveda mantra for the Sun. Brahma is the source of the Surya mantra, asserts the text, its poetic meter is Gayatri, its god is Aditya (sun), it is Hamsas so’ham – literally, "I am he" – with Agni (fire), and Narayana (Vishnu) is the Bija (seed) of this mantra. [3]
The Atharvasiras Upanishad is an ancient text likely written in BCE, but its exact dating is uncertain. It is mentioned in Gautama Dharmasutras verse 19.12, [11] Baudhayana Dharmasutra verse 3.10.10, [12] Vasistha Dharmasutras verse 22.9 and elsewhere.
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]