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In addition to having been termed an "interdisciplinary area for research, an area which demonstrates the concomitant relationship between physiology and social behavior" (Di Mascio et al. 1955: 4), sociophysiology may also be described as "social ethology" and "social energetics" (Waxweiler 1906: 62). That is, the "physiology of reactive ...
In the sociology of the body, body theory is a theory that analyses the human body as an ordered or "lived-in" entity, subject to the cultural and conceptual forces of a society. It is also described as a dynamic field that involves various conceptualizations and re-significations of the body as well as its formation or transformation that ...
Social conditioning is the sociological process of training individuals in a society to respond in a manner generally approved by the society in general and peer groups within society. The concept is stronger than that of socialization , which is the process of inheriting norms , customs and ideologies .
Functionalist thought, from Comte onwards, has looked particularly towards biology as the science providing the closest and most compatible model for social science. Biology has been taken to provide a guide to conceptualizing the structure and function of social systems and analyzing evolution processes via mechanisms of adaptation ...
Operant conditioning or instrumental conditioning, a form of learning in which behavior is modified by its consequences Social conditioning, operant conditioning training individuals to act in a society; Evaluative conditioning, a form of learning in which attitude towards one stimulus is learnt by its pairing with a second stimulus
According to Thomas Laqueur, [1] prior to the eighteenth century the predominant model for a social understanding of the body was the "one sex model/one flesh model".It followed that there was one model of the body which differed between the sexes and races, for example, the vagina was simply seen as a weaker version of the penis and even thought to emit sperm.
Embodiment theory speaks to the ways that experiences are enlivened, materialized, and situated in the world through the body.Embodiment is a relatively amorphous and dynamic conceptual framework in anthropological research that emphasizes possibility and process as opposed to definitive typologies. [1]
Social science and humanities have a mutual contempt for one another, the former looking down on the latter as unscientific, the latter regarding the former as philistine. […] The difference comes down to the fact that social science really wants to be predictive, meaning that man is predictable, while the humanities say that he is not. [18]