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Cain [a] is a biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. [1] He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's.
Print by Wilhelm Groß of Cain with mark of a Chi Rho (1956/57). The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground.
And Cain went out from the presence of the L ORD, and dwelt in the land of Nod, on the east of Eden. — Genesis 4:13–16 Wikipedia has a well-honed system of warnings to users who make poor judgments, do bad things or just generally get up people's noses.
The doctrine of the serpent seed, also known as the dual-seed or the two-seedline doctrine, is a controversial and fringe Christian religious belief which explains the biblical account of the fall of man by stating that the Serpent mated with Eve in the Garden of Eden, and the offspring of their union was Cain.
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 January 2025. First two sons of Adam and Eve This article is about the first and second sons of Adam and Eve. For other uses, see Cain and Abel (disambiguation). Cain slaying Abel, by Peter Paul Rubens, c. 1600 In the biblical Book of Genesis, Cain [a] and Abel [b] are the first two sons of Adam and ...
Cain and Abel were two brothers, the first sons of Adam and Eve. Cain, the firstborn, was a farmer, and Abel was a shepherd. The brothers made sacrifices to God, but God accepted the firstlings offered by Abel rather than the first fruits offered by Cain. Cain, full of jealousy, called out Abel into the fields, and slew him. [1]
Cain, in his shame, began to curse himself [5] and he became full of guilt. The thought of the crime at last came to the murderer, as he realized indeed how dreadful it was to slay anyone, the more so as the victim was an innocent and righteous man. Full of regrets, Cain was marked with deep sorrow. The Qur'an states, "And he became of the ...
Today Orthodox Judaism includes mention of each korban on either a daily basis in the siddur (daily prayer book) or in the machzor (holiday prayerbook) as part of the prayers for the relevant days concerned. They are also referred to in the prayerbooks of Conservative Judaism, in an abbreviated fashion.