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Saṃsāra in Buddhism, states Jeff Wilson, is the "suffering-laden cycle of life, death, and rebirth, without beginning or end". [111] Also referred to as the wheel of existence ( Bhavacakra ), it is often mentioned in Buddhist texts with the term punarbhava (rebirth, re-becoming); the liberation from this cycle of existence, Nirvāṇa , is ...
The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas, or ages: Satya Yuga, Treta Yuga, Dvapara Yuga and Kali Yuga. ... These four yugas, rotating a thousand times, comprise one day of Brahmā, and the same number ...
The Bakongo Cosmogram. In traditional Bakongo religion, the four elements are incorporated into the Kongo cosmogram.This sacred wheel depicts the physical world (Nseke), the spiritual world of the ancestors (Mpémba), the Kalûnga line that runs between the two worlds, the sacred river (mbûngi) that began as a circular void and forms a circle around the two worlds, and the path of the sun.
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts. Hindu cosmology is also intertwined with the idea of a creator who allows the world to exist and take shape.
His 100-year life (311.04 trillion years) is called a mahā-kalpa, which is followed by a mahā-pralaya (full dissolution) of equal length, where the bases of the universe, prakriti, is manifest at the start and unmanifest at the end of a maha-kalpa. His 100-year life is divided into two 50-year periods, each called a parārdha.
In Hindu traditions, moksha is a central concept [6] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). [7] Together, these four concepts are called Puruṣārtha in Hinduism. [8]
Karma theory is interpreted as explaining the present circumstances of an individual with reference to his or her actions in the past. These actions and their consequences may be in a person's current life, or, according to some schools of Hinduism, in past lives. [275] [276] This cycle of birth, life, death and rebirth is called saṃsāra.
A manvantara, in Hindu cosmology, is a cyclic period of time identifying the duration, reign, or age of a Manu, the progenitor of mankind.In each manvantara, seven Rishis, certain deities, an Indra, a Manu, and kings (sons of Manu) are created and perish. [1]