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Hong Xiuquan, born "Hong Huoxiu", was the third and youngest son of a Hakka family living in the village of Fuyuan Springs (also referred to as Fuyuanshui village [6]), Hua county (now part of Huadu District) in Guangzhou. His father was Hong Jingyang, a farmer and elected headman and his mother was surnamed Wang.
Ranked below the "King of Heaven" Hong Xiuquan, the territory was divided among provincial rulers called kings or princes; initially there were five – the Kings of the Four Cardinal Directions and the Flank King [citation needed]). Of the original rulers, the West King and South King were killed in combat in 1852.
In 1851, the Taiping Rebellion's leader Hong Xiuquan conferred the title of 'King' on five of his most loyal followers and placed them under the jurisdiction of the East King Yang Xiuqing. After the deaths of the South King Feng Yunshan and the West King Xiao Chaogui , most of the power of the Taiping Heavenly Kingdom fell into the hands of ...
[38] [39] In 1852, Qing government troops captured Hong Daquan, a rebel who had assumed the title Tian De Wang (King of Heavenly Virtue). Hong Daquan's confession claimed that Hong Xiuquan had made him co-sovereign of the Heavenly Kingdom and given him that title, but was more likely an echo of an earlier but unconnected White Lotus Rebellion ...
The God Worshipping Society (simplified Chinese: 拜上帝会; traditional Chinese: 拜上帝會; pinyin: Bài Shàngdì Huì) [a] was a religious movement founded and led by Hong Xiuquan which drew on his own unique interpretation of Protestant Christianity [1] [2] and combined it with Chinese folk religion, based on the faith in Shangdi ("Highest/Primordial God"), and other religious ...
On the 23rd day Hong Xiuquan declared himself the "Heavenly King" (天王) in East Village. On the 3rd day of the 4th lunar month Guangxi governor Zhou Tianjue (周天爵) and Xiang Rong rallied over 6,000 troops to attack East Village but were driven back by the rebels.
When Hong Xiuquan called for his cousin Hong Rengan to come to Nanjing to help him rule, the Taiping administration was entrenched in a bitter power dispute. The powerbase of the movement had largely become split between the devout Taiping religious followers in Nanjing and the generals commanding the armies outside the city.
He was an early participant in the rebellion and rose quickly to prominence; in 1851, when Hong Xiuquan took the title of Heavenly King for himself, he made Yang, in spite of having no military knowledge or experience, commander-in-chief of the army. Yang was further named "East King" as one of the five kings.