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It was the last book he finished in his lifetime, running to some 90 pages of a single long essay. It is commonly referred to as his " Freiheitsschrift " (freedom text) or "freedom essay". Described by Hans Urs von Balthasar as "the most titanic work of German idealism ", [ 1 ] it is also seen as anticipating much of the collection of basic ...
D.V. Coornhert, Synod on the Freedom of Conscience: A Thorough Examination during the Gathering Held in the Year 1582 in the City of Freetown English translation; Richard Joseph Cooke, Freedom of thought in religious teaching (1913) Lucas Swaine, "Freedom of Thought as a Basic Liberty," Political Theory, 46:3 (2018): 405–425.
Esolen is of Italian ancestry. [8] He was born in Archbald, Pennsylvania. [9] Anthony Esolen graduated summa cum laude from Princeton University in 1981. He pursued graduate work at the University of North Carolina at Chapel Hill, where he earned his M.A. in 1981 and a Ph.D. in Renaissance literature in 1987.
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others. [5]
In "Freedom: Memoirs 1954-2021" (published by St. Martin's Press), former German Chancellor Angela Merkel writes about two lives: her early years growing up under a Communist-controlled police ...
Freedom from domination was considered by Phillip Pettit, Quentin Skinner and John P. McCormick as a defining aspect of freedom. [11] While operative control is the ability to direct ones actions on a day-to-day basis, that freedom can depend on the whim of another, also known as reserve control.
In the book, Fromm explores humanity's shifting relationship with freedom, how individual freedom can cause fear, anxiety and alienation, and how many people seek relief by relinquishing freedom. He describes how authoritarianism can be a mechanism of escape, with special emphasis on the psychosocial conditions that enabled the rise of Nazism.
[9] Reviewing the UK edition of the book, Marina Vaizey praised it as a "quietly devastating takedown of capitalism," which offers "a highly readable, accessible – yet profound – examination of what kind of society might enable life at its most fulfilling," [10] while Critical Inquiry lauded the book as "a distinct and important ...