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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
According to the prophet Malachi, God calls for similar honour. [26] According to Jeremiah, God blessed the descendants of Rechab [27] for obeying their forefather's command to not drink wine and uses the family as a counterexample to Israel's failure to obey his command to not worship other gods: "Will you not learn a lesson and obey my words?"
As indicated by its title, the central theme of Obedience is obedience, as designated by scripture onto all levels of English society. The first three sections discuss obedience as it applies to the family: Tyndale says that wives must be subordinate to their husbands, always, and that a "grudge against husband is a grudge against God" (34 ...
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
A Fruitful exhortation to the reading of holy Scripture. Of the misery of all mankind. Of the salvation of all mankind. Of the true and lively faith. Of good works. Of Christian love and charity. Against swearing and perjury. Of the declining from GOD. An exhortation against the fear of death. An exhortation to obedience. Against whoredom and ...
Christian minister Erwin Lutzer argues there is some support for this saying in the Bible (2 Thessalonians 3:10, James 4:8); however, much more often God helps those who cannot help themselves, which is what grace is about (the parable of the Pharisee and the Publican, Ephesians 2:4–5, Romans 4:4–5). [26]