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An iconostasis with a rounded stone ambon of two steps (Beloiannisz, Hungary).. The ambon or ambo (Greek: ἄμβων, meaning "pulpit"; Slavonic: amvón) in its modern usage is a projection coming out from the soleas (the walkway in front of the iconostasis) in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic church.
The traditional Catholic location of the pulpit to the left side of the chancel or nave has been generally retained by Lutherans and many Anglicans, [4] while in Presbyterian and Baptist churches the pulpit is located in the centre behind the communion table. [5] Many modern Roman Catholic churches have an ambo that functions as both a pulpit ...
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
A German Roman Catholic lectionary for year C on an ambo. The lectionaries (both Catholic and RCL versions) are organized into three-year cycles of readings. The years are designated A, B, or C. Each yearly cycle begins on the first Sunday of Advent (the Sunday between 27 November and 3 December inclusive). Year B follows year A, year C follows ...
A pulpit altar or pulpit-altar is an altar in a church that is built together with a pulpit that is designed as an extension above the altar, so the pulpit, altar, and altarpiece form one unit. This type of altar is typical in a Baroque style church whereas earlier medieval churches and many more modern churches tend to have the more common ...
The Ambon of Henry II (German: Ambo Heinrichs II.), commonly known as Henry's Ambon (Heinrichsambo) or Henry's Pulpit (Heinrichskanzel) [1] is an ambon in the shape of a pulpit built by Henry II, Holy Roman Emperor in the Palatine chapel in Aachen (now Aachen Cathedral) between 1002 and 1014.
It may be approached by one or several steps. The bema is composed of the altar (the area behind the iconostasion), the soleas (the pathway in front of the iconostasion), and the ambo (the area in front of the Holy Doors which projects westward into the nave). Orthodox laity do not normally step up onto the bema except to receive Holy Communion.
A Gospel acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, to the ambo; if not sung it may be omitted. The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest.