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Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê ἀρετή: Virtue. Goodness and human excellence. askêsis ἄσκησις: disciplined training designed to achieve virtue. ataraxia
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Virtue, as seen in opposition to sin, is termed thawāb (spiritual merit or reward) but there are other Islamic terms to describe virtue such as faḍl ("bounty"), taqwa ("piety"), and ṣalāḥ ("righteousness"). According to Muslim beliefs, God will forgive individual sins but the bad treatment of people and injustice toward others can only ...
E.g. is often confused with i.e. (id est, meaning ' that is ' or ' in other words '). [12] Some writing styles give such abbreviations without punctuation, as ie and eg. [a] Exemplum virtutis: a model of virtue exercitus sine duce corpus est sine spiritu: an army without a leader is a body without a spirit
The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
Alternatively, the word is an amalgam of the Greek prefix hypo-, meaning "under", and the verb krinein, meaning "to sift or decide". Thus the original meaning implied a deficiency in the ability to sift or decide. This deficiency, as it pertains to one's own beliefs and feelings, informs the word's contemporary meaning. [7]
Glossary of The Science of Mind [1] Douglass, R. C. Metaphysical Bible Dictionary: An Interpretation of the Symbolical Meaning of Scripture Names. Kansas City: Unity School of Christianity. Holmes, Ernest (2010) New Thought Terms and Their Meanings: A Dictionary of the Terms and Commonly Used in Metaphysical and Psychological Study. Martino ...