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The Hebrew word עַלְמָה ‘almāh refers to a "young woman of childbearing age", but it was translated in the Koine Greek Septuagint as παρθένος parthenos, meaning virgin, and was subsequently picked up by the gospel Matthew as a messianic prophecy of the Virgin birth of Jesus. [1]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Bible translations into Hebrew primarily refers to translations of the New Testament of the Christian Bible into the Hebrew language, from the original Koine Greek or an intermediate translation. There is less need to translate the Jewish Tanakh (or Christian Old Testament ) from the Original Biblical Hebrew , because it is closely intelligible ...
The word keraia literally translates as horns. [4] One possibility is that it refers to the decorative crowns placed atop some Hebrew letters, this would not work for Jesus, however, as such markings only began to be used in the later part of the first century. [5] Burkitt feels it would have been waw, the second smallest letter.
Jerome: Jesus is a Hebrew word, meaning Saviour. He points to the etymology of the name, saying, For He shall save His people from their sins. [5] Saint Remigius: He shows the same man to be the Saviour of the whole world, and the Author of our salvation. He saves indeed not the unbelieving, but His people; that is, He saves those that believe ...
Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]
This is a translation of the standard Hebrew/Aramaic greeting. [8] The women have no problem recognizing Jesus after the resurrection as at Luke 24:16 and John 20:14. There is also no sign of any doubt on the women's part as found at Matthew 28:17, and in the other gospels. [6] The women fall at Jesus' feet.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
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related to: scriptures with the word abide in hebrew translation of jesus christ birth