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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
For example, to visit a woman with religious purposes, this good intent towards her may be called a right eye, but if often visiting her I have fallen into the net of desire, or if any looking on are offended, then the right eye, that is, something in itself good, offends me. For the right eye is good intention, the right hand is good desire. [6]
What constitutes adultery is not plainly defined in this passage of the Bible, and has been the subject of debate within Judaism and Christianity. The term fornication means illicit sex, prostitution, idolatry and lawlessness. Thou shalt not commit adultery by Baron Henri de Triqueti (1803–74). 1837. Bronze bas-relief panel on the door of the ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
The exact number of named and unnamed women in the Bible is somewhat uncertain because of a number of difficulties involved in calculating the total. For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women.
Marjorie Proctor-Smith in Violence against women and children: a Christian Theological Sourcebook states that domestic physical, psychological or sexual violence is a sin. It victimizes family members dependent on a man and violates trust needed for healthy, equitable and cooperative relationships.
The second antithesis (verses 27–28) attacks lust as the root of adultery. The sayings about the right eye and the right-hand as causes of scandal (29–30) are further instances of going to the sources of sin. [13] 27 You have heard that it was said, "Do not commit adultery."
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