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A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.
Niebuhr created the first version of the Serenity Prayer. [92] It inspired Winnifred Wygal to write versions of the prayer that would become well known. Fred R. Shapiro , who had cast doubts on Niebuhr's claim of authorship, conceded in 2009 that, "The new evidence does not prove that Reinhold Niebuhr wrote [the prayer], but it does ...
Shapiro has published numerous articles on language, law, and information science, including "The Politically Correct United States Supreme Court and the Motherfucking Texas Court of Appeals: Using Legal Databases to Trace the Origins of Words and Quotations" [2] and "Who Wrote the Serenity Prayer". [3]
A more serious flaw in the article is in the second paragraph of the first section, where, introduced by the words "The original, attributed to Niebuhr," we find a mishmash of the much later "grace to accept with serenity" version preferred by Elisabeth Sifton and the much later "long version" that no serious historian of the Serenity Prayer ...
Morning Prayer from the 1777 New England Primer: [1] Almighty God the Maker of every thing in Heaven and Earth; the Darkness goes away, and the Day light comes at thy Command. Thou art good and doest good continually. I thank thee that thou has taken such Care of me this Night, and that I am alive and well this Morning.
The reason for the three utterances is regarded to be for the removal of obstacles in the following three realms: The physical or ādhibhautika realm can be a source of obstacles coming from the external world, such as from wild animals, people, natural calamities.
Two people who were in touch with Mangione in recent years told NBC News that he talked to them about either his back pain or his concerns about the U.S. health care system.
Thérèse of Lisieux describes prayer as "… a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." [1] By prayer one acknowledges God's power and goodness, and one's own neediness and dependence.