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Niazi (Niāzī; IPA: [niːˈɑːziː], Pashto: نيازي), Niazai or Niyazai is one of the largest Pashtun tribes which resides in Afghanistan and northwestern part of Pakistan. [ 2 ] [ 3 ] Origin
The Sikhs were brought to Delhi in a procession with the 780 Sikh prisoners, 2,000 Sikh heads hung on spears, and 700 cartloads of heads of slaughtered Sikhs used to terrorise the population. [ 74 ] [ 75 ] They were put in the Delhi fort and pressured to give up their faith and become Muslims. [ 76 ]
The SGPC which was founded in 1925, states the avtar date as 15 April 1469. The Sikhs believe that all subsequent Gurus possessed Guru Nanak's divinity and the one spirit of Akaal Purakh Waheguru. [16] Guru Angad Dev (1504–52) — disciple of Guru Nanak Dev and second of the ten Sikh Gurus. Guru Amar Das (1479–1574) — third of the ten ...
The Sant Nirankari Mission splintered from the Nirankari sect in the 20th century. Nirankari, a movement within Sikhism, started in the mid-19th century.Their belief in a living guru as opposed to the scriptural guru, Guru Granth Sahib, developing over the decades especially in one branch, [2] resulted in their difference with traditional Sikhs, though they were tolerated. [3]
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
The notion of dharma, karma, moksha are very important for both Hindus and Sikhs. Unlike the linear view of life, death, heaven or hell taken in Abrahamic religions, for Hindus and Sikhs believe in the concept of Saṃsāra, that is life, birth and death are repeated, for each soul, in a cycle until one reaches mukti or moksha. [90] [91]
However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev. [100] Religious practices were formalised by Guru Gobind Singh on March 30, 1699, when the Guru initiated five people from a variety of social backgrounds known as the Panj Piare ( ' beloved five ' ), to form a collective body of ...
One is to speak the truth at all times. Live a life of decency, high moral values and spirituality. [2] [1] Vaṇḍ Chakkō: The Sikhs were asked to share (the food, Wealth etc.) with everyone, Irrespective of caste, creed, color or sexuality by practising Vaṇḍ Chakkō—“Share and Consume together”.