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Despite his criticisms of Eysenck's tough–tender axis, Rokeach also postulated a basic similarity between communism and Nazism, claiming that these groups would not value freedom as greatly as more conventional social democrats, democratic socialists and capitalists would and he wrote that "the two value model presented here most resembles ...
After the successful consolidation of power by the Communist Party following the October Revolution and the Russian Civil War, the Bolshevik leadership, including Lenin, instituted a ban on factions in the party as Resolution No. 12 of the 10th Party Congress in 1921.
Communism has usually been distinguished from socialism since the 1840s. The modern definition and usage of socialism settled by the 1860s, becoming the predominant term among the group of words associationist, co-operative and mutualist which had previously been used as synonyms. Instead, communism fell out of use during this period. [54]
A similar two-dimensional chart appeared in 1970 in the publication The Floodgates of Anarchy by Stuart Christie and Albert Meltzer, but that work distinguished between the axes collectivism–capitalism on the one hand, individualism–totalitarianism on the other, with anarchism, fascism, "state communism" and "capitalist individualism" in ...
Following Stalin's consolidation of power in the Soviet Union and static centralization of political power, Trotsky condemned the Soviet government's policies for lacking widespread democratic participation on the part of the population and for suppressing workers' self-management and democratic participation in the management of the economy ...
Communism: If you have two cows, Government takes both and then gives you some milk. Fascism: If you have two cows, you keep the cows and give the milk to the Government; then the government sells you some milk. New Dealism: If you have two cows, you shoot one and milk the other; then you pour the milk down the drain.
The latter two place greater emphasis on what they consider the "reductionist limitations" [306] of Marxist theory but, as Martha E. Gimenez notes in her exploration of the differences between Marxist and materialist feminism, "clear lines of theoretical demarcation between and within these two umbrella terms are somewhat difficult to establish ...
The theory of people's democracy underwent a considerable change. In its initial conception, the theory stated that the newly emerging Soviet-aligned states were totally different in character than the USSR, whereas by its later conception they were quite similar to the Soviet model. [9] The reason for this change is debatable.