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The sal tree (Shorea robusta) is often confused with the ashoka tree (Saraca indica) in the ancient literature of the Indian Subcontinent. [8] The position of the Salabhanjika is also related to the position of Queen Māyā of Sakya when she gave birth to Gautama Buddha under an asoka tree in a garden in Lumbini, while grasping its branch. [7]
Yaksha and yakshini couple Sarvānubhūti and Kuṣmāṇḍinī, with the Tirthankaras. Jains mainly maintain cult images of Arihants and Tirthankaras, who have conquered the inner passions and attained moksha. Yakshas and yakshinis are found in pair around the cult images of Jinas, serving as guardian deities.
Salabhanjika, Hoysala era sculpture, Belur, Karnataka, India. A salabhanjika or shalabhanjika is a term found in Indian art and literature with a variety of meanings. In Buddhist art, it means an image of a woman or yakshi next to, often holding, a tree, or a reference to Maya under the sala tree giving birth to Siddhartha (Buddha). [1]
The Didarganj Yakshi (or Didarganj Chauri Bearer; Hindi: दीदारगंज यक्षी) is one of the finest examples of very early Indian stone statues.It used to be dated to the 3rd century BCE, as it has the fine Mauryan polish associated with Mauryan art, but another Yakshi is also found but without polish so it is also dated to approximately the 2nd century CE, based on the ...
Tree deities were common in ancient Northern European lore. In Charlemagne's time, following the Capitulatio de partibus Saxoniae in 782 offerings to sacred trees or any other form of worship of the spirits of trees and springs were outlawed. Even as late as 1227 the Synod of Trier decreed that the worship of trees and sources was forbidden. [5]
Makhādeva – A tree-dweller converted by the Buddha when he was still a bodhisattva ☸; Maṇibhadra – A popular figure in Hinduism, Buddhism and Jainism ॐ☸卐; Mānuṣyayakṣa – One of thirteen yakshas given in the Jain Tattvārtha Bhāṣya 卐; Mārīca – Cursed to become a rakshasa by the sage Agastya ॐ
Fossil evidence from lignite mines in the Indian states of Rajasthan and Gujarat indicate that sal trees (or at least a closely related Shorea species) have been a dominant tree species of forests of the Indian subcontinent since at least the early Eocene (roughly 49 million years ago), at a time when the region otherwise supported a very different biota from the modern day.
A ḍākinī (Sanskrit: डाकिनी; Tibetan: མཁའ་འགྲོ་མ་, Wylie: mkha' 'gro ma, THL: khandroma; Mongolian: хандарма; Chinese ...