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The Biblical lyrics reference Lamentations 3:22-23. [2] The song was exposed to wide audiences after becoming popular with Dr. William Henry Houghton of the Moody Bible Institute and Billy Graham, who used the song frequently on his international crusades. [3]
[3] [8] [24] In many manuscripts and for Synagogue use, Lamentations 5:21 is repeated after verse 22, so that the reading does not end with a painful statement, a practice which is also performed for the last verse of Isaiah, Ecclesiastes, and Malachi, [25] "so that the reading in the Synagogue might close with words of comfort". [26]
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
However, they were insufficient to save Judah and Jerusalem from destruction, because of the sins of Manasseh, Josiah's grandfather, [21] and Judah's return to the idolatry of foreign gods after Josiah's death. [22] Jeremiah was said to have been appointed to reveal the sins of the people and the punishment to come. [23] [24]
The same is true of the commentary to Lamentations 1:21 [13] for which there was used a proem on the Pesiqta section Isaiah 51:12, intended originally for the fourth Sabbath after Tisha B'Av, and a section which had for its text this verse of Lamentations (pericope 19, p. 138a); and also in regard to the comment to Lamentations 3:39, [14] which ...
A City Lament is a poetic elegy for a lost or fallen city. This literary genre, from around 2000 BCE onwards, was particularly prevalent in the Mesopotamian region of the Ancient Near East. [1]
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The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
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