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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The sefirot are the ten spheres on the Tree of Life. Each sefirah (singular of sefirot) represents a different aspect of the Divine, as well as aspects of human consciousness and existence. These are, from top to bottom: [14] Keter (crown) Hokhmah (wisdom) Binah (intelligence) Hesed (mercy) Gevurah (judgement) Tiferet (beauty) Netsah (lasting ...
The ten sefirot develop into five or six primary partzufim, which further develop into pairs of Male and Female secondary partzufim. The male principle in Kabbalah metaphorically denotes outward/emanator/giver, and the female principle denotes inward/receiver/nurturer, similar to the female process of pregnancy to nurture subsequent emanation.
The ten sefirot "attributes" and their associated twelve partzufim or "personas" reflect this light in the Four Worlds, as do more specific Divine manifestations. In Lurianic Kabbalah , the partzufim interact dynamically, and sublime levels are clothed within lower existences, a concealed soul.
The Sephirot (also spelled "sefirot"; singular sefirah) are the ten emanations and attributes of God with which he continually sustains the existence of the universe. The Zohar and other Kabbalistic texts elaborate on the emergence of the sephirot from a state of concealed potential in the Ein Sof until their manifestation in the mundane world.
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' knowledge ') [1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In Daʻat, all sefirot exist in their perfected state of infinite sharing. The three sefirot of the left column that would receive and conceal the Divine light, instead share and reveal it. [2]