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Al-Furqan (Arabic: اَلْفُرْقَانْ, ’al-furqān; meaning: The Criterion) is the 25th chapter of the Qur'an, with 77 verses . The name Al-Furqan, [1] or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil. This Surah is named Al-Furqan from the 4th word in the 1st ayat. [2] [note 1]
Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars) Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH). The first full tafsir attributed to Muqatil ibn Sulayman ibn Bashiral-Balkhi.ibn sulayman, muqatel (2021).
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The following other wikis use this file: Usage on ar.wikipedia.org سورة القلم; آية وإن يكاد; Usage on ar.wikisource.org القرآن الكريم (حفص، pdf)
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
[16] [17] Surat Al-Qalam is a Meccan sura [18] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs.
The verse refers to an evil eye.This meant that they wanted to make Muhammad sick and die with a special kind of look. [4] [5] [6] It also suggests that the verse is a metonymy for 'very angry glances', as they looked very furiously as if they wanted to kill Muhammad.
In this commentary that is in traditional (rawayi) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of sayings and deeds of Muhammad) and above all, virtues of Imamism Household. Then he has related the hadiths and traditions quoted by household and their relations with Quranic verses ...
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