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In Psalm 19:15 of the Hebrew Bible, God is referred to as the "Lord, my Rock and my Redeemer". [3] In religious terms, the "Rock" means God, who protects the Jewish people and is the center of their faith, which defines their identity and consciousness. The term indicates the trust and faith of people in God, who is immutable.
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [ 3 ]
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
In the rabbinic tradition, this verse takes on an entirely different and quite important meaning. [2] The verse represents a principle of Jewish law that permits people to assume various low-level risks and dangers. Risk may be taken because, as the verse states, the deity protects people who are "simple" (פתאים).
While the judgement is held back by the four angels (verse 1), another angel announced the sealing of God's servants (verses 2–3). The sealing indicates God's ownership as well as protection (cf. Ezek 9:4—6): these people are protected 'to serve God as the messianic army'. [6]
The battle began with the Amalekites' unprovoked attack against the Israelites (Exodus 17:8). Afterwards, Yahweh announced the extermination of the Amalekites and called on Israel to defeat them, stating that Israel would experience peace with their enemies (Exodus 17:14, Deuteronomy 25:19). This was the first of several conflicts over several ...
This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the shelter of peace upon us, upon all of his people Israel, and Jerusalem."