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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
In blessings on your head. Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning providence, He hides a smiling face. His purposes will ripen fast, Unfolding ev'ry hour; The bud may have a bitter taste, But sweet will be the flow'r. Blind unbelief is sure to err,
Psalm 87 is the 87th psalm of the Book of Psalms, beginning in English in the King James Version: "His foundation is in the holy mountains.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 86. In Latin, it is known as "Fundamenta eius in montibus sanctis". [1]
A blessing in disguise is an English language idiom referring to the idea that something that appears to be a misfortune can have unexpected benefits. [3] It first appeared in James Hervey 's hymn "Since all the downward tracts of time" in 1746, and is in current use in everyday speech and as the title of creative works such as novels, songs ...
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
In the Gospel of Matthew the parable is as follows: . The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.
According to certain Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God that may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings ...
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