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Asclepius was the son of Apollo and, according to the earliest accounts, a mortal woman named Koronis (Coronis), who was a princess of Tricca in Thessaly. [ 7 ] [ 8 ] When she displayed infidelity by sleeping with a mortal named Ischys , Apollo found out with his prophetic powers and killed Ischys.
Later, Apollo entrusted his son to Chiron, the wise centaur, who trained him more in medicine and hunting. [16] [10] Apollo kills Coronis, 1590 engraving by Hendrick Goltzius. According to a different version, Coronis gave birth to her son in Apollo's temple in the presence of the Moirai. Lachesis acted as the midwife. Apollo named their son ...
Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been ...
In time, Paeon (more usually spelled Paean) became an epithet of Apollo, in his capacity as a god capable of bringing disease and therefore propitiated as a god of healing. [12] Later, Paeon becomes an epithet of Asclepius, the healer-god. [13] Later, perhaps due to his identification with Apollo, Helios was also invoked as "Paion." [1] [14]
The panoramic view of the city from the Asklepieion on Kos. The Asclepieion (Ancient Greek: Ἀσκληπιεῖον Asklepieion; Ἀσκλαπιεῖον in Doric dialect; Latin aesculapīum), plurally Asclepieia, was a healing temple in ancient Greece (and in the wider Hellenistic and Roman world) that was dedicated to Asclepius, the first doctor-demigod in Greek mythology. [1]
The association of Apollo with the serpent is a continuation of the older Indo-European dragon-slayer motif. Wilhelm Heinrich Roscher (1913) pointed out that the serpent as an attribute of both Hermes and Asclepius is a variant of the "pre-historic semi-chthonic serpent hero known at Delphi as Python", who in classical mythology is slain by Apollo.
Hygieia is most commonly referred to as a daughter of Asclepius [4] and his wife Epione. Hygieia and her four sisters each performed a facet of Apollo's art: Hygieia (health, cleanliness, and sanitation); Panacea (universal remedy); Iaso (recuperation from illness); Aceso (the healing process); and Aegle (radiant good health).
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC.