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The first undisputed reference to Lord's Day is in the apocryphal Gospel of Peter (verse 34,35 and 50 [23]), probably written about the middle of the 2nd century or perhaps the first half of that century. The Gospel of Peter 35 and 50 use kyriake as the name for the first day of
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection.
1993: "The Word was God, in readiness for God from day one." — The Message, by Eugene H. Peterson. [20] 1998: "and what God was the Word also was" – This translation follows Professor Francis J. Moloney, The Gospel of John, ed. Daniel J. Harrington. [21] 2017: "and the Logos was god" - The New Testament: A Translation, by David Bentley Hart ...
Day 2 ("the next day"): John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!..." (John 1:29–1:34). Day 3 ("again, the next day"): John stood with two of his disciples, and looking at Jesus as He walked, he said, "Behold the Lamb of God!": The two disciples heard him speak, and they followed ...
This is the only time in the four canonical gospels that Jesus is addressed as God. [3] Suetonius records that the Roman emperor Domitian (AD 81–96) wished to be addressed as dominus et deus noster, "our Lord and God", [4] so the statement in this verse 'may on a secondary level be designed to counter Roman emperor worship'. [5]
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