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The Zuzan region was inhabited mainly by Christian Armenians in the early 10th century. While Kurds where located in the south and eastern Zuzan, in a region called Diyar al-Akrād "home of the Kurds". [1] [2] From 10th century onwards, more Kurdish Muslim tribes migrated to Zuzan and to the west. Changing the demographic and political makeup ...
Fearing Armenian-Kurdish cooperation, the Ottoman Empire was induced to subordinate the Kurds and use them as an instrument to prevent any Armenian attempt to self-rule. While the forced recruitment to the Hamidiye cavalry pushed many Kurds to rebel (notably the Kurds of Murat river ), some tribes like the Mazrik tribe chose to take part in the ...
Also, inmates in Ottoman prisons, including Kurds and Turks, were given amnesty and released from prison if they would massacre the Armenians. [4] Historian Raymond Kévorkian believes that the role of Kurds as perpetrators in the genocide has sometimes been overstated, beginning with Turkish historians eager to shift blame to Kurds.
Armenia's Kurdish population. The Kurds in Armenia (Armenian: Քրդերը Հայաստանում, romanized: K’rderë Hayastanum; Kurdish: Kurdên Ermenistanê Кӧрден Әрмәньстане), also referred to as the Kurds of Rewan [a] (Kurdên Rewanê), form a major part of the historically significant Kurdish population in the post-Soviet space, and live mainly in the western parts ...
The Kurds [A] are an Iranian [1] [2] [3] ethnic group in the Middle East. They have historically inhabited the mountainous areas to the south of Lake Van and Lake Urmia, a geographical area collectively referred to as Kurdistan. Most Kurds speak Northern Kurdish Kurmanji Kurdish (Kurmanji) and Central Kurdish (Sorani).
[3] Occurring just after the Armenian genocide, many Kurds believed that they would share the same fate as the Armenians. [4] Historians Dominik J. Schaller and Jürgen Zimmerer state that this event "not only serves as a reminder of the unsettling fact that victims could become perpetrators, but also that perpetrators [as some Kurds were ...
Eyewitness sketch of the 1894 Sasun massacres. Traditionally the Ottoman millet system offered non-Muslims a subordinate but protected place in society. The nineteenth-century Tanzimat reforms abolished the protections that members of the Armenian millet had previously enjoyed, but did not change the popular perception that they were different and inferior. [17]
Alevism is the second largest Islamic sect among Zazas with 14.8% adhering it, and Zazas had the highest Alevi percentage among any group by far, being followed by Turks (5.4%) and Kurds (3.1%). It was also reported that around 70% of the Alevis spoke Zazaki as their mother language.