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The Woman's Bible is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man. [1]
The exact number of named and unnamed women in the Bible is somewhat uncertain because of a number of difficulties involved in calculating the total. For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women.
Non-fiction (or nonfiction) is any document or media content that attempts, in good faith, to convey information only about the real world, rather than being grounded in imagination. [1] Non-fiction typically aims to present topics objectively based on historical, scientific, and empirical information. However, some non-fiction ranges into more ...
Luther contends that, because of this verse and nearby verses in 1 Timothy, women should not speak or teach in public and must remain completely quiet in church, writing "where there is a man, there no woman should teach or have authority." [11] On this basis, parts of Lutheranism today do not allow women into church leadership.
For a text to be considered creative nonfiction, it must be factually accurate, and written with attention to literary style and technique. Lee Gutkind, founder of the magazine Creative Nonfiction, writes, "Ultimately, the primary goal of the creative nonfiction writer is to communicate information, just like a reporter, but to shape it in a way that reads like fiction."
Diamont has broadened her character from her minor and brief role in the Bible. The book's title refers to the tent in which women of Jacob's tribe must, as dictated by ancient law, be quarantined while menstruating or giving birth. There the women find mutual support and encouragement from their mothers, sisters and aunts.
Due in large part to their work on the topic, by 1980 when The Handbook of Nonsexist Writing was written the movement supporting non-sexist language was gaining traction. Nearly 20 years after its publication, the Handbook was still considered the standard reference book on how to avoid degrading women with words. [ 9 ]
Women's Speaking Justified, Proved, and Allowed of by the Scriptures, All such as speak by the Spirit and Power of the Lord Jesus. And how Women were the first that Preached the Tidings of the Resurrection of Jesus, and were sent by Christ's own Command, before he Ascended to the Father, John 20. 17., Margaret Fell (1667) [11]