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(Mark 8:17–21). "Eyes which do not see, and ears which do not hear" recalls a similar expression in Ezekiel 12:2; the hardened hearts reflect the same expression in Mark 6:52. [21] Jesus does not explain any further, and they travel to Bethsaida, where they come upon a blind man. He puts spittle on the man's eyes and the man can partially see ...
The proclamation is described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. [ 1 ] [ 2 ] Depending on which gospel one reads, Peter either says: 'You are the Messiah' or 'the Christ' (Mark 8:29); or 'You are the Messiah, the Son of the living God', [ 1 ] (Matthew 16:16), or 'God's Messiah' or 'The Christ ...
Peter's confession at Mark 8:27–30 that Jesus is the messiah thus forms the watershed to the whole gospel. [44] A further generally recognised turning point comes at the end of chapter 10, when Jesus and his followers arrive in Jerusalem and the foreseen confrontation with the Temple authorities begins, leading R.T. France to characterise ...
Job 27 is the 27th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around the 6th century BCE.
The proclamation is described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–20. [101] [102] Peter's Confession begins as a dialogue between Jesus and his disciples in which Jesus begins to ask about the current opinions about himself among "the multitudes", asking: "Who do the multitudes say that I am?"
Mark 8:35-9:1 in Papyrus 45. Mark 9:49 πας γαρ πυρι αλισθησεται – (א εν πυρι) B L W Δ ƒ 1 ƒ 13 28 565. 700. ℓ260 syr s sa πασα γαρ θυσια αλι αλισθησεται – D it
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Papyrus 45 (c. AD 250), showing Mark 8:35–9:1.. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.