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The Pompatus of Love is a 1996 American comedy film that tells the story of four guys discussing women and the meaning of the word "pompatus".This made-up word is found in two Steve Miller songs, "Enter Maurice" and "The Joker", the latter of which contains the line "Some people call me Maurice / 'cause I speak of the pompatus of love".
), a Latin sentence meaning "Who [is] like God?", is a literal translation of the name Michael (Hebrew: מִיכָאֵל, transliterated Micha'el or Mîkhā'ēl). The sentence Quis ut Deus? is particularly associated with Archangel Michael .
OpEd: What impact might we have if we actually began to quietly demonstrate God’s unconditional, self-sacrificing love—full-time?
He said that a human being, created in the image of God, who is love, is able to practice love; to give himself to God and others and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and Mary, the mother of Jesus and is the direction ...
"[T]he Word of God became man, that thou mayest learn from man how man may become God." [Primary 4] "For if one knows himself, he will know God; and knowing God, he will be made like God" [Primary 5] "[H]is is beauty, the true beauty, for it is God; and that man becomes God, since God so wills.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
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