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The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
Patience, or forbearance, is the ability to endure difficult or undesired long-term circumstances. Patience involves perseverance or tolerance in the face of delay, provocation, or stress without responding negatively, such as reacting with disrespect or anger.
6. “Iron sharpens iron, as one person sharpens another.” — Proverbs 27:17 7. “So now faith, hope and love abide, these three; but the greatest of these is love.” — 1 Corinthians 13:13
Several prominent epithets of the Bible describe the Hebrew God in plural terms: Elohim, Adonai, and El Shaddai. Many Christian scholars, including the post-apostolic leaders and Augustine of Hippo, have seen the use of the plural and grammatically singular verb forms as support for the doctrine of the Trinity. [6]
In her view, what Revelation has to teach is patience. [d] Patience is the closest to perfection the human condition allows. [111] Her book, which is largely written in prose, frequently breaks into poetry or jubilation, much like Revelation itself. The relevance of John's visions [e] belongs to Christians of all times as a continuous present ...
Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
A notable exception is The Jerusalem Crown (The Bible of the Hebrew University of Jerusalem, 2000), whose typography and layout is fashioned after the Aleppo Codex, and follows the medieval spacing techniques for parashah divisions by leaving an empty line for {P} and starts {S} on a new line with an indentation.