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Svarga Dvijasana (Bird of Paradise pose) is a bound variant of Utthita Padangusthasana II. Utthita Ekapadasana is a milder form of the same pose, the leg not lifted far enough for the toes to be grasped. Utthita Parshvasahita has the raised leg out to the side and the head turned away from the raised leg.
A single asana is listed for each main pose, whether or not there are variations. Thus for Sirsasana (Yoga headstand), only one pose is illustrated, although the pose can be varied by moving the legs apart sideways or front-and-back, by lowering one leg to the floor, by folding the legs into lotus posture, by turning the hips to one side, by placing the hands differently on the ground, and so on.
The name comes from the Sanskrit words उत्तान uttāna, "intense stretch"; [2] and आसन; āsana, "posture" or "seat". [3]The pose is a modern one, first seen in the 20th century.
The opposite elbow is brought to the forward knee; this is a useful preparatory pose. In the full pose, the hand is brought to the floor on the outside of the front foot, and the other hand is stretched forwards in line with the body over the head, with the gaze directed upwards. [7]
Paschima (पश्चिम, paścima) has the surface meaning of "West" or "the back of the body". [3] In terms of the subtle body (as in the Yogabīja), it means the central energy channel, the sushumna nadi, which runs the length of the backbone. [4] Uttana (उत्तान, uttāna) means "intense stretch" or "straight" or "extended". [5]
The feet are placed about a leg length apart, both legs remaining straight. The forward foot points directly forwards; the rear foot is turned forwards some 60 degrees. The hips are aligned at right angles to the feet, so that the body can move downwards in a forward bend straight over the front leg.
Parivritta Prasarita Padottanasana, the rotated variant of the pose. The rotated variant of the pose is Parivritta Prasarita Padottanasana. The position of the legs is unchanged, but the body is rotated so that one hand is on the floor, while the other arm, directly above that hand, is pointing straight upwards; the gaze is directed to the side or upwards.
He reveals it at the end of Prakeernaka Sangraha Katha saying, " Accepting respectfully the order of our lord in his supremacy and ultimate kindness, Bhasaye jothaye Dhammang, Pali: "භාසයේ ජෝතයේ ධම්මං" the bright Dhamma and even if it is absolutely hard to find such rare higherst excellencies (Buddhas), super ...
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